Victor Davis Hanson reflects on the metamorphosis of liberalism into tribalistic racism:
Yet the new emphasis on tribe is not necessarily a liberal vision. It ignores all human individuality and assumes that friendships, marriages, and alliances will not dare trump racial and ethic solidarity. Ours is now instead a Galadriel’s mirror of the Balkans, of India’s castes, of Rwanda, but no longer of a multiracial melting-pot America, where our allegiances were to be political, economic, and cultural and not necessarily synonymous with how we looked. Obama’s identity politics would create a Frankenstein of patched-together victims, and yet he will rue that it is a different story to use such a creature for constructive purposes. Such monsters are quite valuable when running for office, but can turn on their masters when it is time to govern.And suppose "white" America reverses trend and stops identifying "itself" by class, religion, national origin, profession, etc., but mirrors the manichean worldview of liberalism and starts identifying "itself" as "white"? Well, then "whites" are simply the super-majority bloc of racial blocs in the United States. Is that a direction that liberals really want to to go?
When I eat lunch with a Mexican-American childhood friend, I feel no greater affinity with the white waitress by reason of our shared appearance; in the new America am I to high-five the white stranger in the Selma Wal-Mart, by virtue that, out of hundreds there, we two alone look more alike? I am sorry; I just cannot accept that. I have far more in common with Steve Lara, my friend of 50 years, than a David Gergen or Chris Matthews.
Beneath all the pseudo-healing rhetoric, this is the divisive tool by which Barack Obama ran twice — the hyphenated African-, Latino-, gay-American re-election committees for Obama, the son who might have looked like Trayvon Martin, the people of color who had “the president’s back,” the nation of cowards, the country where we punish our ethnic enemies and fight against the police who all stereotype, in which Joseph Lowery tells us what particular race belongs in hell and Rev. Wright identifies whose chickens must come home to roost and the Rev. Jesse Jackson names the real segregationists who long for the Confederacy. Only in the hyper-racialist America can we take quite distinct Japanese, Filipino, Korean, and Chinese third-generation citizens and create from them the artificial rubric “Asian” in their shared antithesis to “white,” or take disparate Cubans and Mexicans and likewise reinvent them as identical Latinos, or take Jamaicans, Ethiopians, and American blacks and call them all “African-Americans” on the similar logic of not being something equally artificial like white — which I guess covers Americans who used to be Greeks, Irish, Armenians, Jews, Poles, and Danes.