Showing posts with label Wintery Knight. Show all posts
Showing posts with label Wintery Knight. Show all posts

Saturday, February 18, 2012

Liberal Fascism in the Great White North.

Wintery Knight points to a Canadian judicial decision upholding the requirement that all Canadian students be indoctrinated in the official Canadian view of religion and tolerance:

In what’s sure to come down as a devastating blow to parental freedom, the Supreme Court of Canada unanimously rejected this morning the pleas of a Christian family to have their child exempted from the Quebec government’s mandatory ethics and religious culture course.

“Exposing children to a comprehensive presentation of various religions without forcing the children to join them does not constitute an indoctrination of students that would infringe the freedom of religion of L and J,” the justices wrote in the majority decision.

The high court’s ruling, released at 9:45 Friday morning, comes in the case of S.L. et al. v. Commission scolare des Chênes et al., which involved a Catholic family who took their school board to court after it refused to grant their child an exemption from the province’s controversial ethics and religious culture course (ERC).

The course, which seeks to present the spectrum of world religions and lifestyle choices from a “neutral” stance, was introduced by the province in 2008 and has been widely criticized by the religious and a-religious alike. Moral conservatives and people of faith have criticized its relativistic approach to moral issues, teaching even at the earliest grades, for instance, that homosexuality is a normal choice for family life.

Despite provincial legislation allowing for exemptions from school curriculum, the Ministry of Education has turned down over 1,700 requests, and had even moved to impose the course on private schools and homeschoolers.

WK observes:

I have had Christians in Ontario tell me on Facebook that they are pro-life, pro-marriage and pro-family but that they favor allowing a secular government to force all taxpayers to pay for abortions and sex changes. That is what Canadian Christianity amounts to, in many cases – because they don’t understand economics, and what economic policies promote and secure rights – including the right to religious liberty. The right to religious liberty is only guaranteed when government is limited and the free enterprise system is strong. We need to stop deciding our views of politics and economics based on feelings and peer pressure and the desire to appear “compassionate”. We need to ask what the Bible says, and study economics in order to find out what guarantees the liberty we need to live out authentic Christian lives.

Friday, January 21, 2011

The Angry Atheist.

The New atheists seem like an angry bunch.  Christopher Hitchens, for example, regular likens God to a North Korean dictator and Richard Dawkins thinks that parents commit child abuse when they raise their children in a religious tradition.

Their anger is apparently a real phenomenon.  Wintery Knight points to a new study that finds that atheists and agnostics are more angry at God than believers:

If you're angry at your doctor, your boss, your relative or your spouse, you can probably sit down and have a productive conversation about it. God, on the other hand, is probably not available to chat.


And yet people get angry at God all the time, especially about everyday disappointments, finds a new set of studies in the Journal of Personality and Social Psychology.

It's not just religious folks, either. People unaffiliated with organized religion, atheists and agnostics also report anger toward God either in the past, or anger focused on a hypothetical image - that is, what they imagined God might be like - said lead study author Julie Exline, Case Western Reserve University psychologist.

In studies on college students, atheists and agnostics reported more anger at God during their lifetimes than believers. A separate study also found this pattern among bereaved individuals.
First Things' Joe Carter observes:
A new set of studies in the Journal of Personality and Social Psychology finds that atheists and agnostics report anger toward God either in the past or anger focused on a hypothetical image of what they imagine God must be like. Julie Exline, a psychologist at Case Western Reserve University and the lead author of this recent study, has examined other data on this subject with identical results. Exline explains that her interest was first piqued when an early study of anger toward God revealed a counterintuitive finding: Those who reported no belief in God reported more grudges toward him than believers.


At first glance, this finding seemed to reflect an error. How could people be angry with God if they did not believe in God? Reanalyses of a second dataset revealed similar patterns: Those who endorsed their religious beliefs as “atheist/agnostic” or “none/unsure” reported more anger toward God than those who reported a religious affiliation.


Exline notes that the findings raised questions of whether anger might actually affect belief in God’s existence, an idea consistent with social science’s previous clinical findings on “emotional atheism.”

Studies in traumatic events suggest a possible link between suffering, anger toward God, and doubts about God’s existence. According to Cook and Wimberly (1983), 33% of parents who suffered the death of a child reported doubts about God in the first year of bereavement. In another study, 90% of mothers who had given birth to a profoundly retarded child voiced doubts about the existence of God (Childs, 1985). Our survey research with undergraduates has focused directly on the association between anger at God and self-reported drops in belief (Exline et al., 2004). In the wake of a negative life event, anger toward God predicted decreased belief in God’s existence.


The most striking finding was that when Exline looked only at subjects who reported a drop in religious belief, their faith was least likely to recover if anger toward God was the cause of their loss of belief. In other words, anger toward God may not only lead people to atheism but give them a reason to cling to their disbelief.

I've argued elsewhere that, according to the Christian tradition, atheism is a form of self-imposed intellectual dysfunction, a lack of epistemic virtue, or—to borrow a term from my Catholic friends—a case of vincible ignorance.
 
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