For all your apostacy tracking needs.
Christopher at Ratzingerblog has
Kerrywatch up and running.
John F. Kerry is, of course, entitled to call himself a Catholic and be a fervent proponent of abortion. He can do whatever he wants in the privacy of his conscience and, for that matter, no one is likely to set up an Inquisition to track his private votes.
On the other hand, Kerry isn't entitled to assert that being a fervent proponent of abortion is a position that is acceptable within the teachings of the Catholic church. His public and outspoken position is the problem for a reason having everything to do with "scandal" and very little to do with "private conscience." When Kerry elevates himself to a level comparable to that of the magisterium in disputing the fixed two-thousand year old position of the Catholic church that abortion is murder, then he is clearly moving into the territory of scandal.
Consider this
recent Ellen Goodman column:
What next? Will we have a political reporter to cover John Forbes Kerry at each Sunday Mass from now to November? Will there be a Holy Communion beat? A wafer watch?
One of the more unseemly stories of the Easter weekend hovered around the controversy over Kerry and Catholicism. The intra-church debates about whether a pro-choice, pro-civil union Kerry could consider himself a good Catholic ratcheted up into a public spectacle about whether he would step up to the altar and whether a priest would offer him the sacrament.
The whole thing, fumed Frances Kissling of Catholics for a Free Choice, turned us into a nation of "eucharistic Peeping Toms": "I hope the bishops are satisfied that the sacraments of the church are now the subject of a media frenzy."
Of course, anyone who's ever been to the Paulist Center on Beacon Hill where Kerry worships had little doubt he would be welcomed by a community that "expresses the good news of Jesus in a contemporary society." But ever since the primaries, there has been a conservative rumble from parish to Web log about whether Kerry is a good enough Catholic to be president.
Goodman, of course, reaches for Frances Kissling of Catholics for a Free Choice who has been given the opportunity recently to utter misleading nonsense. Putting aside Kissling's claim that the Church in neutral on the subject of whether a politician can support unfettered abortion, or infanticide for that matter, neither Kissling nor Goodman appear to understand what the role the Eucharist - the "waifer" in Goodman's trivializing vernacular - plays in the Church's self-understanding.
And, honestly, it's not easy to understand. My Communio group opened with the story of one member's daughter's Episcopalian fiance receiving communion in a Catholic church. Although we know that this inconsistent with Catholicism's understanding of the Eucharist celebration, but it seems somehow uncharitable to point out the inappropriateness of this behavior when the poor fellow simply wants to blend in with his new family.
Ironically, the Communio article we read was
Michael Figura's "The Eucharist as Sacramental Incarnation" which examined the patristic understanding of the Eucharist. With respect to the Kerry issue - and the issue of the member's daughter's fiance, I found this passage illuminating:
The bread and wine do not symbolozie only Christ's Incarnation (Body and Blood) and Passion; they also stand for the Christian people. The bread, baked from many grains, and the wine, pressed from many gapes, represent the people who have become one in Christ (citations omitted) But this unity of the Church is not simply an effect of the Eucharist; the celebration of the Eucharist itself already presupposes it. Just as for Cyprian there is no salvation outside the Church (citations omitted), there is no valid Eucharist outside the Church, for example in the schismatic or heretical communities.
The key phrase was,
"But this unity of the Church is not simply an effect of the Eucharist; the celebration of the Eucharist itself already presupposes it. "
As a matter of history, this is exactly correct. Historically, the Eucharistic celebration was the great symbol of unity and unifier of the Christian people. Unlike the "one time is enough for a lifetime" rite of Baptism, the Eucharistic celebration occurred regularly and required a continual reaffirmation of beliefs. Whether one was an Ebionite, a Marcionite, a Donatist or Orthodox was determined by who one was in communion with, which meant where one could take communion.
The difference between these earlier communions seems academic and sterile today. What, for heaven's sake, is a Marcionite? Well, among other things, Marcionites believed in the existence of two Gods. The God of Jesus, who was loving and the God of the Old Testament, who was the evil creator of the physical world. Jews, under the Marcionite view of things, were Satan's people since they worshipped the God of the Old Testament.
Now if anyone thinks that the Marcionite view is a mere academic curio, consider the trajectory of history in light of the sorry history of anti-semitism we've seen in a world that didn't consider Jews to be literally worshippers of Satan.
Determining the limits of communion clearly has had serious consequences over deep historical time.
Now, to bring it back to John F. Kerry, is the public support of abortion an issue whose dimension precludes the unity that the Eucharist presupposes? After all, there's nothing in abortion that offends any of the historic creeds.
On the other hand, we live in a new era. For over a hundred years, we've lived in an era that easily accepts the idea that human beings are malleable things that can be sculpted to serve social needs. Millions upon millions of humans have been murdered so that the Communist or National Socialist state could achieve utopia. In the West, the defining ideology has established that the highest goal of society and its individual members is the quest for pleasure and self-fulfillment, to the extent of assuring mother's that their right to self fulfillment trumps the right of people to live.
And now we're at the beginning of the age of cloning and genetic engineering. What exactly will place breaks on mothers and fathers achieving self-fulfillment through "designer babies?"
From that perpective, there may be less unity between those who view humans as ontologically unique and those who believe that one human may be used as an ends to another's self-fulfillment than there is between my friend's daughter's Episcopalian fiance and her Catholic daughter. From that perspective, Kerry's coincidental baptism doesn't put him in union with a Church that affirms that humans are special at all moments of their existence.