Bare, ruined choirs, Canadian division.

One congregation in Canada's United Church has taken Christian liberalism to its logical conclusion - they have completely eliminated Christ from their Christianity:

That triumphal barnburner of an Easter hymn, Jesus Christ Has Risen Today – Hallelujah, this morning will rock the walls of Toronto's West Hill United Church as it will in most Christian churches across the country.

But at West Hill on the faith's holiest day, it will be done with a huge difference. The words “Jesus Christ” will be excised from what the congregation sings and replaced with “Glorious hope.”

Thus, it will be hope that is declared to be resurrected – an expression of renewal of optimism and the human spirit – but not Jesus, contrary to Christianity's central tenet about the return to life on Easter morning of the crucified divine son of God.

Generally speaking, no divine anybody makes an appearance in West Hill's Sunday service liturgy.

There is no authoritative Big-Godism, as Rev. Gretta Vosper, West Hill's minister for the past 10 years, puts it. No petitionary prayers (“Dear God, step into the world and do good things about global warming and the poor”). No miracles-performing magic Jesus given birth by a virgin and coming back to life. No references to salvation, Christianity's teaching of the final victory over death through belief in Jesus's death as an atonement for sin and the omnipotent love of God. For that matter, no omnipotent God, or god.

And:

She wants salvation redefined to mean new life through removing the causes of suffering in the world. She wants the church to define resurrection as “starting over,” “new chances.” She wants an end to the image of God as an intervening all-powerful authority who must be appeased to avoid divine wrath; rather she would have congregations work together as communities to define God – or god – according to their own worked-out definitions of what is holy and sacred. She wants the eucharist – the symbolic eating and drinking of Jesus's body and blood to make the congregation part of Jesus's body – to be instead a symbolic experience of community love.

Right...because nothing replaces the eternal yearning for the transcendent - what St. Augustine described as the reason for why "we have no rest until we rest in thee" - quite like placing one's faith in finite, created goods that will eventually pass away.

And good luck on the whole "perfectibility of man through changing society" idea. That's really quite a novel idea, although I understand that the Soviets were this close to getting it right when Communism collapsed in 1989.

Ultimately, once everything is reduced to feeling good about oneself, the question has to be asked why not find that good feeling of community at a football game on Sunday rather than a church?