Welcome to Civilization 3.0:
I couldn’t believe it. I was trying to discuss traditional marriage – and the state was trying to stop me.
Incredible, in a 21st-century European country, but true. I was invited to speak at a conference on marriage last summer, to be held at the Law Society in London. The government had just launched a public consultation on changing the law to allow same-sex marriage. The conference was a chance for supporters of traditional marriage to contribute to the debate. The participants included a retired philosophy professor, a representative of the Catholic archdiocese of Westminster, the chairman of the Tory party’s oldest pressure group, the Bow Group, Phillip Blond (another Tory adviser) and spokesmen for various Christian organisations. The title, “One Man. One Woman. Making the Case for Marriage for the Good of Society”, could hardly have sounded more sober. I accepted without a second thought.
A few days before the conference, someone from Christian Concern, the group which had organised the event, rang me in a panic: the Law Society had refused to let us meet on their premises. The theme was “contrary to our diversity policy”, the society explained in an email to the organisers, “espousing as it does an ethos which is opposed to same-sex marriage”. In other words, the Law Society regarded support for heterosexual union, still the only legal form of marriage in Britain, as discriminatory.
Hurriedly, another venue was found, the Queen Elizabeth II Conference Centre in the heart of London. This publicly owned modern building is named after the supreme governor of the Established Church, and is situated across the street from Westminster Abbey, for nearly a millennium the symbol of Christian Britain. Who could hope for a better venue, in short, to discuss what the churches still regard as a sacramental union?
But with only 24 hours to go before the conference, managers at the QEII centre told Christian Concern that the subject it planned to discuss was “inappropriate”. The booking was cancelled. When challenged, the QEII centre’s chief executive, Ernest Vincent, cited its diversity policy as reason for the cancellation. A journalist asked for a copy of the diversity policy. The centre refused to provide it.
By the time I took part in the event, (which had been moved to the basement of a hotel in central London), I felt my rights as a taxpayer, citizen and Christian had been trampled. I began to wonder if I had been the unlucky victim of an isolated incident or was in fact encountering a wider problem. I started to research the issue.