Not since Socrates has there been a more dangerous threat to youth
law.com - Article [Pay site] reports:
The California Supreme Court thrilled rights activists Thursday by announcing that it plans to conduct further study on a proposal to prevent the state's judges from belonging to groups -- such as the Boy Scouts of America -- that discriminate against gays.
In a short statement, the high court said that during Wednesday's weekly administrative conference, the seven justices "discussed at length" proposals submitted by groups such as the Bar Association of San Francisco and the Los Angeles County Bar Association.
This is the end game of a long term process. I have been reading about various attempts to preclude judges from associating with the Boy Scouts of America for almost a decade. This looks more serious than any past efforts.
When I read articles like this one, I am struck by their surreal quality. In a world of teenage pregnancies, sexual abuse by fiduciaries and perpetual problems of teenage drug use, the cognoscenti have thought long and hard and decided the problem is the Boy Scouts.
On the other hand, this proposal is really quite chilling in the offhanded way that a religious test may be incorporated into law. Apparently, judges can't belong to any organization that takes the view that homosexuality is immoral. Religious litmus tests do exist. In Lumpkin v. Brown (1997) 109 F3d 1498, Reverend Lumpkin allowed himself to be baited and outmanuevered in a television interview into either repudiating the literal meaning of Leviticus or apparently calling homosexuality a sin. Apparently a literalist, Rev. Lumpkin clumsily repeated "that's what is sayeth" to the usual brainless parsing of scripture. The Mayor of San Francisco fired Rev. Lumpkin from the San Francisco Human Rights Commission after the usual public reaction. The Ninth Circuit affirmed the firing, writing:
As a private citizen, Reverend Lumpkin is perfectly free to preach vigorously and robustly that homosexuality is a sin. But he did not enjoy that same unrestrained freedom while he occupied the important and prestigious office of a Human Rights Commissioner.
The Court answered the charge of disparate religious treatment as follows:
We turn finally to Reverend Lumpkin's claim that his removal from the Human Rights Commission violated the Establishment Clause by endorsing a particular religious faith that interprets scripture "less literal[ly]" than does Reverend Lumpkin's. Appellant's Opening Br. at 30. Reverend Lumpkin's only argument is that the City promoted a religious faith that is antithetical to Reverend Lumpkin's. But Mayor Jordan's press releases consistently acknowledged Reverend Lumpkin's right to adhere to his religious faiths and stressed the secular reasons for Reverend Lumpkin's removal. When the Mayor announced Reverend Lumpkin's removal from the Human Rights Commission, he stated that "I have not in the past, nor will I in the future ask that a religious litmus test of beliefs be a part of the appointment process for any San Francisco Commission." CR 29, Exh. F. The Mayor went on to say that "when [religious] beliefs are volunteered in a way that negatively influences the operation of a state function, or suggests a justification for actions which may lead to violence, I believe it crosses the line between church and state." Id. Because these statements adhere to secular principles, they defeat Reverend Lumpkin's claim that his removal from the Human Rights Commission had the impermissible primary effect of promoting any particular religious faith.
Although Rev. Lumpkin should win no awards for diplomacy, his transgression consisted of admitting under pressure that he confessed that the Bible should be interpreted literally. But was that really his true belief? There was a lamentable lacuna of evidence that he had ever actually stoned anyone, or that he had ever incited an ignorant mob of religious zealots to stone catamites and other sinners. When asked about a passage from Leviticus, he repeated the mantra "that's what it sayeth," which sounds more like someone taking a bullet for the team than someone who has a well-developed philosophy of oppression.
What fun? Does this mean that we can essentially preclude Islamic participation in American democracy by citing a few choice passages from the Koran and asking if the believer confesses that Koran is the literal word of Allah? [For devout Moslems, the Koran is the uncreated word of God, just as Christ is the uncreated word of God. Thus, where Christians have their incarnation, Moslems have an “inlibration.”] Likewise, is the message that Biblical Literalists cannot be public officials unless they are willing to abjure their literalist traditions?
Maybe not. The Ninth Circuit put a lot of emphasis on the assertion that Rev. Lumpkin voluntarily injected his views into a political debate. Maybe so, but it didn't look that way to me. However, if you adhere to a religiously conservative creed and have aspirations of public service, be forwarned: practice the phrase "no comment" or "my personal religious views are not germane."
Back to the Boy Scouts. The concern is that the Boy Scouts are discriminatory and it lessens public trust to have judges belong to such organizations. The easy analogy is to racially segregated institutions. The analogy will not be challenged, but it should be. Racially based policies are irrational. Racial differences, as Jonah Goldberg aptly notes, are skin deep. Intelligence, adaptability, perseverance and other character traits and behaviors are not based on chance differences in skin pigment. Racial segregation was wrong because it was part of, and fostered, a system that deprived blacks of equal rights and benefits without a compelling neutral reason based on fixed involuntary characteristics. [Depriving certain groups of equal rights can be justified. We do it all the time with certain groups such as criminals or youthful males in times of war. We also do it with jury panels. In the case of criminals, the deprivation is justified becase the members of that group are volunteers. With the military draft and jurors the best we can say is that the selection process is justified by the Rawlsian idea that the system is justified by the net gain in utility and fairness is generally assured by the fact that no one knows who will be conscripted. ]
Sex is different. It just is. Sexual segregation is built into the human psychologocial and social scheme. It may come as a great disappointment to sixteen year old boys, but no feminist has ever called for the integration of the high school phys ed shower room, and, absent a dramatic change in attitudes to casual sex among the emotionally immature, as in Starship Troopers, there will never be such an integration. Likewise, every gym I know has flouted the Unruh Act and cordoned off "women only" sections. Are they wrong to do so? Probably not, every women I have spoken to confesses that they like their privacy, albeit there is an ever-present segment of women who like working out in the men's section. Presumably the same phenomena would be found among men, if only men were given similar options. Privacy, and sexual privacy in particular, it would seem is wired into the system.
What does this mean where homosexuality is concerned? The odd thing is that sexual privacy concerns are dismissed where straight men are concerned. Most straight men eventually accept the fact that they will never achieve their dream of showering with the Dallas Cheerleaders, or having free access to College Women's Volleyball team's locker room because of the privacy interests of certain women. A protestation that a man would restrain himself and be the perfect gentlemen would never fly. Nor should it since sexual security is one concern, but not the only concern that motivates sexual segregation rules. A glass partition between the boys and girls showers would clearly not satisfy legitimate privacy concerns.
What then about homosexuality? Is there no similar privacy concern between heterosexual and homosexual men? Although every gay man I have read or spoken to about this issue asserts that the idea that they are attracted to heteros is just silly, they also subscribe to a belief that straight men are curious about homosexuality and would like to give it a spin [usually with personal anecdotes to substantiate the belief] and that there are secret gays in the population that they can identify. However, spurious my extrapolation from reading and conversations to the homosexual population may be, the fact is that no women would rationally accept a man's statement that he is not interested in her type as a basis for waiving her interest in sexual privacy.
What then about morality? Is it wrong for certain religious traditions, such as Catholicism, to describe homosexuality as "disordered?" [While at the same time vouchsafing a homosexual's full civil rights.] Probably not. One thing about morality is that it establishes rules of behavior to accommodate the majority's concerns. Like it or not, men can routinely be thrown into circumstances where privacy is compromised - gym classes and, more importantly from a historical standpoint, the military come to mind. Traditional morality is designed to provide an accommodation to the privacy interests of that other social group - men.
A final return to the Boy Scouts. Is it, therefore, irrational for the Boy Scouts to view homosexuality as "disordered?" Not if my previous points have even the slightest logic. If privacy concerns are real, then the Boy Scouts can take the same position that boys should not be placed in positions where privacy is compromised that it could rationally take regarding girls. [If anyone wants to challenge this point, start with a cogent argument that single males should be allowed to escort groups of girls on camping trips without a chaperone.] Even if the concern is not about sexual activity, the issue of privacy remains. Likewise, is it possible for a judge to believe that the Boy Scouts merit his support and that he or she could be fair to homosexuals in legal proceedings? I imagine that's possible since I have never heard a judge recused because of his failure to spearhead the integration of shower facilities.
Finally, if supporting the Boy Scouts is a prima facie bar for judicial service, is being a member of the Catholic Church? How about being a member of a literalist Protestant church? Is public service open only to atheists, agnostics and unitiarians?
If not, why not?
If so, what does religious freedom mean?